[7]
When Charles the Second was restored to the throne of his fathers he was
hailed in Scotland with the same tumultuous joy that greeted him in
England. The Scottish nation was indeed weary of the past. It was weary
alike of the yoke of Cromwell and of the yoke of the Covenant. The first
Covenant--the Covenant of 1557--had been a protest against the tyranny
of the Pope: the Covenant of 1643 was a protest against the tyranny of
the Crown. It was the Scottish supplement, framed in the religious
spirit and temperament of the Scottish nation, to the English protest
against ship-money. The voice, first sounded among the rich valleys and
pleasant woods of Buckinghamshire, was echoed in the churchyard of the
Grey Friars at Edinburgh. Six months later the triumph of
Presbyterianism was completed, when in the church of Saint Margaret's at
Westminster the Commons of England ratified the Solemn League and
Covenant of Scotland. Over the wild time which followed it will be
unnecessary for our purpose to linger. The work was done: then followed
the reaction. In both countries the oppressed became in turn the
oppressors. The champions of religious liberty became as bigoted and
intolerant as those whose intolerance and bigotry had first goaded them
into rebellion. The old Presbyterian saw the rise of new modes of
worship with the same horror that he had shown at the ritual of Laud.
Pages:
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36